Below is an email I sent to a friend. The analysis of Romeo and Juliet was first brought to my attention in a book by Mario Bergner called Setting Love in Order, a book that I would highly recommend. It is a short, quick read, but really powerful.
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I think it is pretty enlightening when we measure our own thoughts, motives, and actions against God's description of Love in 1 Cor 13. It is rare that we live up to this, but I've noticed when I was in the lifestyle that I was constantly doing things that were the exactly the opposite and yet calling it "love."
"4Love
is patient, love is kind. It does not envy, it does
not
boast, it is not proud. 5It is not rude, it
is not
self-seeking, it is not easily angered, it keeps no record
of
wrongs. 6Love does not delight in evil but rejoices with
the
truth. 7It always protects, always trusts, always hopes. Love
never
ends." 1
Corinthians 13:4-8
The last
sentence
drives home an important point. There is a song I used to listen to in
high school that went “It must have
been Love, but it's over now...” Unfortunately it really
epitomizes the
pathetic and erroneous view I used to have that Love was an emotion or
feeling that can
come and go or can be conditional. I just googled the lyrics to that
song. It goes:
“It must have been
love, but it's over now
It must have been good, but I lost it somehow
It must have been love, but it's over now
From the moment we touched till the time had run out”
It must have been good, but I lost it somehow
It must have been love, but it's over now
From the moment we touched till the time had run out”
My ex-partner argued with me after he left that there are “several
different types of love.” He pointed out that the Greeks
have “five different words for it.” I emphatically disagree. There is ONLY ONE TYPE
OF LOVE. There are many ways of giving it and various degrees of
intensity, but there is ONLY ONE KIND
because all love comes from God and is impossible to experience apart
from Him. There are
lots of feelings and emotions that people mistakenly call “love.” These
emotions, feelings, and attractions are not necessarily bad things, but
they
should never ever be mistaken
for “Love.”
Love is an Action Verb and it is a gift
that is
given. It is not ever a feeling or
an
emotion. We do ourselves and others a grave disservice when we
adopt the
view that there is any other form of “Love” other than what is described
in detail
1 Corinthians 13.
The Five Greek
words
for Love describe methods for giving Love, but even these are greatly misrepresented and mistranslated within our
modern
understanding. One glaring example is
“Eros” which refers to expressions of passion and physical touch, but it
is
also includes the desire to protect and defend. It is the word used to
refer
to a warrior’s passion for protecting his homeland. In Plato’s Symposium,
he explains that “eros helps the soul recall knowledge of beauty,
and
contributes to an understanding of spiritual truth.”
If you look at
the other four Greek words for Love, all of them are simply
expressions
of the same Love described in 1 Corinthians 13. They are all basically
action
verbs and require selfless action rather and than emotional selfish
temporary
conditions the way our modern view of “romantic love.”
·
Agape (αγάπη agápē) –
This is often referred to as “unconditional Love.” It is now the only word for Love that remains in modern
day Greek,
such as in the term s'agapo (Σ'αγαπώ), which means "I love
you."
·
Philia (φιλία philia)
means friendship in modern Greek. It is a dispassionate virtuous love.
For a
good discussion of this concept read Aristotle’s Nicomachean Ethics.
It includes loyalty to friends, family, and
community, and requires virtue, equality and familiarity.
·
Storge (στοργή storgē)
means "affection" in ancient and modern Greek. It is natural
affection, like that felt by parents for offspring. Rarely used in
ancient
works, and then almost exclusively as a descriptor of relationships
within the
family.
·
Thelema (θέλημα thélēma)
means "desire" in ancient and modern Greek. It is the desire to do
something, to be occupied, or to be in prominence.
As
previously stated,
my viewpoint is not that romantic feelings or emotions are necessarily
bad
things. These can lead eventually to the giving of real Love, but they
should
never be confused with real Love because these feelings are entirely
myopic.
They are based on internal desires, emotional experiences, and often
long held
fantasies rather than the action verb of giving love. In our modern
twisted
vernacular we often refer to a couple as being “in love” because they
publicly demonstrate
their physical and emotional desires for each other. This is a misnomer
because
these are superficial, temporary and selfishly motivated. Most couples
stay in
this stage for 1-2 years after they meet. This is referred to by
psychologists
as the “infatuation” stage. If both individuals maintain perspective
these
feelings and emotions can lead them to eventually make the choice to
give real
Love to each other.
These
emotions are not
bad in themselves, but they are not synonymous with Love. They can often
be contradictory
to the 14 required elements of real Love mentioned in 1 Corinthians 13: “patient, kind, non-envious, non-boastful, not
proud, not rude, not self-seeking, not easily angered, keeping no record
of
wrongs, not delighting in evil but rejoices with the truth, always
protects,
always trusts, always hopes, and most importantly never ends.”
Few of these attributes really apply to the
situations most of us refer to as being “in love.”
You
mentioned "Romeo and Juliet" in your other email and that you often felt
emotions similar to theirs and their "forbidden love." I can relate to
what you are describing, but I do not believe that Romeo Loved
Juliet. I'm serious! What they had was the Opposite
of Love.
Shakespeare’s play showed this, but our modern view has distorted
everything. I
personally believe that Shakespeare never intended anyone to believe
that Romeo
and Juliet loved each other in any way,
shape, or form.
For one thing the 16th century view of suicide was much
different
from our modern sympathetic view.
The only
character in
the play who demonstrates Love is Paris .
He is the one who really and truly Loves
Juliet.
Take a look
at the
opening Prologue of Romeo & Juliet. It is clear that Shakespeare did
not
view Romeo and Juliet’s relationship as healthy or loving in any way. He
calls
it “death-marked” for a reason.
“A pair of
star-cross’d lovers take their life; Whose misadventure piteous
overthrows do
with their death bury their parents’ strife. The fearful passage of
death-marked love.”
(Prologue, lines 6-9)
One of the
first
scenes is Romeo talking with his cousin Benvolio. He is lovesick over
his
current fascination Rosaline and she has rejected him. Benvolio tells
Romeo to
just forget about her. He thinks that simply meeting a new girl will
solve all
of Romeo’s problems and so he takes him to a party. It’s quite symbolic I
think
that all of the guests are wearing masks. Romeo first sees Juliet across
the
room right before she puts on HER mask.
Romeo covers his own face with a mask and then approaches her. The first fourteen lines that they say to each other are in Sonnet (love poetry) form and they are BOTH wearing masks.
ROMEO
[To JULIET] “If I profane with my unworthiest hand
This holy shrine, the gentle fine is this:
My lips, two blushing pilgrims, ready stand
To smooth that rough touch with a tender kiss.”
This holy shrine, the gentle fine is this:
My lips, two blushing pilgrims, ready stand
To smooth that rough touch with a tender kiss.”
“Good pilgrim, you do
wrong your hand too much,
Which mannerly devotion shows in this;
For saints have hands that pilgrims’ hands do touch,
And palm to palm is holy palmers’ kiss.”
Which mannerly devotion shows in this;
For saints have hands that pilgrims’ hands do touch,
And palm to palm is holy palmers’ kiss.”
ROMEO
“Have
not saints lips, and holy palmers too?”
JULIET
“Ay,
pilgrim, lips that they must use in prayer.”
ROMEO
“O,
then, dear saint, let lips do what hands do;
They pray, grant thou, lest faith turn to despair.”
They pray, grant thou, lest faith turn to despair.”
“Saints do not move,
though grant for prayers' sake.”
Let’s
take notice
of something here! Neither
of them are seeing each other directly. They are BOTH
looking at masks. Don’t you think it is scary that two people can “fall
in
love” with the others’ MASK (fake appearance)?!? They do not love the
person behind the mask (the real self) AT ALL!
Look at
Romeo’s first
words to Juliet. He describes her as a “holy
shrine” whom to touch would be “profane.”
Juliet is not a normal (real) person to him. He doesn’t want a REAL
person. He only wants his fantasy.
Act 2 begins
with
another sonnet. Take a look at this part:
Chorus: “Now Romeo
is beloved and loves again,
Alike bewitched by the charm of looks,” (Act 2, prologue, lines 5-6)
Alike bewitched by the charm of looks,” (Act 2, prologue, lines 5-6)
Romeo has
fallen for a
pretty face. He is mesmerized by this so called “love.” He climbs over a
wall
into Juliet’s courtyard and watches her from the garden. He sees this
person
that he thinks he “loves” and then says this:
Romeo:
“But, soft! what light through yonder
window breaks?
It is the east, and Juliet is the sun.
Arise, fair sun, and kill the envious moon,
Who is already sick and pale with grief,
That thou her maid art far more fair than she:
Be not her maid, since she is envious;
Her vestal livery is but sick and green
And none but fools do wear it; cast it off.
It is my lady, O, it is my love!
O, that she knew she were!
She speaks yet she says nothing: what of that?
Her eye discourses; I will answer it.
I am too bold, 'tis not to me she speaks:
Two of the fairest stars in all the heaven,
Having some business, do entreat her eyes
To twinkle in their spheres till they return.
What if her eyes were there, they in her head?
The brightness of her cheek would shame those stars,
As daylight doth a lamp; her eyes in heaven
Would through the airy region stream so bright
That birds would sing and think it were not night.
See, how she leans her cheek upon her hand!
O, that I were a glove upon that hand,
That I might touch that cheek!” (Act 2, sc. 2, lines 2-25)
It is the east, and Juliet is the sun.
Arise, fair sun, and kill the envious moon,
Who is already sick and pale with grief,
That thou her maid art far more fair than she:
Be not her maid, since she is envious;
Her vestal livery is but sick and green
And none but fools do wear it; cast it off.
It is my lady, O, it is my love!
O, that she knew she were!
She speaks yet she says nothing: what of that?
Her eye discourses; I will answer it.
I am too bold, 'tis not to me she speaks:
Two of the fairest stars in all the heaven,
Having some business, do entreat her eyes
To twinkle in their spheres till they return.
What if her eyes were there, they in her head?
The brightness of her cheek would shame those stars,
As daylight doth a lamp; her eyes in heaven
Would through the airy region stream so bright
That birds would sing and think it were not night.
See, how she leans her cheek upon her hand!
O, that I were a glove upon that hand,
That I might touch that cheek!” (Act 2, sc. 2, lines 2-25)
Earlier Romeo was at
the party and under “love’s spell.” He was so charmed by Juliet that he
called
her a “holy shrine.” Now he sees her as the “the sun, the moon, and the
stars
in the heavens.” He is seeing her as
everything BUT the flesh and blood human being that
she really is.
He
cannot POSSIBLY Love her because he doesn’t even want to know the real
her. He
is in love with the way his heart SYMBOLIZES her (holy shrine, sun,
moon,
stars). He is only in love with the IDEA of
her and
that fake relationship. He has confused the appearance of love
with the
reality of it. By the end of that scene, they have vowed to marry each
other. As Romeo is leaving, Juliet calls him back. Romeo’s reply to
Juliet
is worth examining:
“It is my soul that calls upon my name. How silver-sweet sound lovers’ tongues by night, Like softest music to attending ears!” (Act 2, scene 2, lines 164-167)
Huh?!?! Ok so now
Juliet symbolizes Romeo’s own soul to him??? The Soul is feminine. It
is
not uncommon for a man to see in a woman some aspect of his soul. In the
Bible
the soul is symbolized as feminine. Both men and women are called “the
Bride of
Christ.”
I heard on
WBAP the
other day that most men who cheat on their wives do so with less
attractive
women than their wives because they are longing to be appreciated by
someone…anyone. They find excitement in that. Those that leave their
wives for
the other woman quickly find out that the fire burns out fast. Then they
start
longing for the real love that they once had from their former spouse.
Once
they get what we think we want, we still feel empty and unfulfilled.
Romeo
asks Friar Laurence to marry them. At first the Friar thinks he is
referring to
Rosaline, the girl he was “in love” with a few days earlier. He is
shocked to
learn that Romeo is now “in love” with Juliet and wants to Marry her
after only
knowing her a short time. Friar Laurence says to Romeo:
“Holy Saint Francis, what a change is here! Is Rosaline, whom thou didst love so dear, so soon forsaken? Young men’s love then lies not truly in their hearts, but in their eyes.” (Act 2, scene 3, lines 61-68)
Friar Laurence
ends up agreeing to marry them because he thinks it will bring peace to
their
feuding families. As Romeo and the friar await Juliet’s arrival, Romeo
tells
the friar:
“Do thou but close our
hands with holy words, then love devouring death do what he dare; It is
enough
I may but call her mine.” (Act
2, scene 6, lines 6-8)
This “love”
that he is
describing is tragic. It is narcissistic and self-seeking. Romeo is
obsessed
with possessing Juliet like an object. This is
the
OPPOSITE of real love.
“Love is not
self-seeking…”
(1 Corinthians 13:5)
After this
point in
the play, we discover Paris
(Juliet’s original fiancée’) He is the only
character
who shows real Love. He really does love Julie, but she is so
blinded by
her obsessive and fake love for Romeo that she can no longer feel this
real love.
Her parents set a wedding date because they are unaware that she is no
longer
“in love” with Paris
and has in fact married Romeo.
Tragic
fake
“love” is irresponsible and it takes the easy way out. Juliet does not take
responsibility for marrying Romeo and does not tell her parents that she
cannot
marry Paris .
She tries to find an easy way out by faking her suicide.
This
fake
kind of “love” is
also idolatrous. It is so distorted that it becomes almost
worship.
Being “in
love” (to
use the common vernacular) is not Love at all. Emotional
Love
is a genuine and important need, but it is not the same as this fantasy
“love”. Most of us tend to have
the view that being “in love” makes life a never-ending Springtime –
filled
with happiness and that being “out of love” means the World is a cold
dark
place.
When Romeo
thinks that
Juliet is dead, he goes to her grave to kill himself. He is surprised to
find Paris is there mourning
for Juliet (an appropriate response). Romeo
does not go
there to mourn or grieve in a healthy way. He goes there to
dramatically
kiss her one last time and take his own life. He does not consider the
pain he
will cause his own family and friends. Tragic
“love”
does not consider the feelings of others.
Paris went to Juliet’s tomb
to mourn her death and say good-bye. Grief is the proper response to the
loss
of true love. Even though grief can sometimes lead to despair, someone
with
real love knows better than to inflict more pain on himself or others.
By his
grief, Paris
proves that he really Loved Juliet in the REAL way. Romeo
doesn’t take any time to grieve. Juliet awakens to find both
Romeo and
Paris dead. She doesn’t take time to grieve either. She opts for
suicide.
In the
version we did
when I played Romeo (10 years ago), Juliet uses the same dagger to kill
herself
that Romeo used to kill Paris .
I thought it was symbolic that the dagger represents this fake “love”
which
destroys REAL LOVE.
Both
families arrive
and despair over the loss of life. The two families reconcile and the
play ends
with these words:
“For never was a story of more woe than this of Juliet and her Romeo.” (Act 5, sc. 3, lines 309-310)
Ok, after
bashing the false “romantic love” let’s take a look briefly at
the real thing. I got Gary
Chapman’s book The
Five Love Languages of Singles
a few months ago. He describes “Covenant Love” (the REAL thing)
“Covenant Love is a conscious Love. It is intentional Love. It is a commitment to Love no matter what. It requires thought and action. It does not wait for encouragement of warm emotions but chooses to look out for the best interest of the lover because you are committed to the other’s well being.” (ch. 1)
“Covenant Love is a conscious Love. It is intentional Love. It is a commitment to Love no matter what. It requires thought and action. It does not wait for encouragement of warm emotions but chooses to look out for the best interest of the lover because you are committed to the other’s well being.” (ch. 1)
The goal of a
marriage
should not be to bask in the euphoria of temporary emotions which are
based
primarily on our own fantasies which we tend to project onto others and
which
others project on to us. The goal should be to discard these fantasies
and
focus instead on purposefully giving unconditional real Love in a deep
and
settled confidence.
"4Love
is patient, love is kind. It does not envy, it does
not
boast, it is not proud. 5It is not rude, it
is not
self-seeking, it is not easily angered, it keeps no record
of
wrongs. 6Love does not delight in evil but rejoices with
the
truth. 7It always protects, always trusts, always hopes. Love
never
ends." 1 Corinthians 13:4-8
Wow, this is amazingly profound! This was posted almost 3 years ago and not a single comment. It's a shame you don't have a million+ readers. So few people grasp the true meaning of Romeo and Juliet, and your assessment of real Love vs. "tragic Love" have really inspired me.
ReplyDeleteGod bless you, never stop preaching the Word!